POV: Analog Efex Pro

I'm perennially looking for short cuts when I post process my photographs. I use minimal processing whether using Photo shop or Lightroom (with the exception of sharpening, and adjusting levels and curves, I rarely use the other tools), and sitting at a computer fiddling for hours on end for the optimal look is really not my kind of thing...I just don't enjoy it.

Coming up with my own presets is above my intellectual pay grade, so I am always thrilled to find software that provide "one-click" solutions.

I'm particularly fond of Alien Skin Software and of the Nik Collection, and use them whenever necessary. These alternatives often preclude me from having to use Photoshop, and I'm delighted.

The Nik Collection from Google has received a new free update which is named Analog Efex Pro – a series of filters that replicate the look of classic cameras, wet plate cameras, toy and vintage...all 'funky' presets that alter the character of ones' photographs at the click of a button.

For the portrait of the young Balinese student dancers, I chose a colored wet plate look which replicates the look of ancient color photographs of the Italian photographer Felice Beato (1832-1909).

Viviana Peretti | Camargue Gypsy Pilgrimage

Photo © Viviana Peretti-All Rights Reserved

I sometimes discover a photographer's work that is so interesting that I hurry to post about it as soon as possible, upending the predetermined order of future posts on my blog.

The work of Viviana Peretti is one of those.

So I'm glad to feature Viviana's Gypsy Pilgrimage in La Camargue which she covered so well using her iPhone and the Hispstamatic's Tintype Tinto 1884 lens and the D-Type film pack...which is by far my favorite.

The Gypsy Pilgrimage celebrate the saints Mary-Jacobé and Mary-Salomé, and it is held in Saintes Maries de la Mer, a small village in the heart of the Camargue, South of France. The legend is that a boat landed near the village's site from Palestine, carrying Mary Magdalene, Marie-Jacobé, and Salomé, as well as Lazarus. With them was Sara, whose identity is unclear. There are some who believe that she was the daughter of Mary Magdalene and Jesus Christ...while others believe she was the personal maid of Marie-Jacobé. As the only dark-skinned woman on the boat, she was embraced by the Romani as their patron saint.

Romani (aka gypsies) from the region carry the the saints' effigies in a long procession to the beach to be blessed in the sea. The procession is not only made of Romani, but of the region's Arlesiennes in their distinctive costume, as well are the Gardians (Camargue's cowboys) and pilgrims.

This ritual's concept reminds me of the Hindu Durga Puja and the Balinese odalan, where effigies are carried to the river or sea to be blessed.

Viviana Peretti is an Italian freelance photographer currently based in Europe. After earning a BA in Anthropology from the University of Rome, she moved to Colombia where she specialized in photojournalism and worked as a freelance photographer for 9 years. In 2010, she graduated in Documentary Photography and Photojournalism from the International Center of Photography, and worked in NYC as a freelance photographer until her recent move to Europe.

She received fellowships and awards from the International Center of Photography, the Joannie M. Chen Fund in New York, the University of Salamanca, the Spanish Embassy in Colombia, the Photo Museum in Bogotá, and the Colombian Ministry of Culture. In 2010, she was selected for the Eddie Adams Workshop (Barnstorm XXIII), and has been published in a number of international newspapers and magazines including The New York Times, the New York Magazine, BBC, CNN, Le Journal de la Photographie and L'Espresso.

Jimmy Nelson | Dying Tribal Life

Photo © Jimmy Nelson-All Rights Reserved

"I found a Dutch billionaire, Marcel Boekhoorn, a philanthropist who is in a position to reinvest his wealth, and he took this project on. The initial amount he committed was 400,000 euros." - Jimmy Nelson

I featured the work of Jimmy Nelson on my blog a few months ago, and it appears that a number of wide circulation newspapers such as The New York Times and the UK's Daily Mail have recently devoted intensive articles about the photographer and his book Before They Pass Away.

My initial post elicited a number of email comments as well as on my Facebook page; some very positive and complimentary as mine were, but others thought he had exploited the tribes he visited and photographed, and was making money by selling his book.

By the way, the price for the special exclusive collectors' book is around $8000. A more modest version exists and is priced at $142.

My personal viewpoint is that Mr Nelson has devoted a significant portion of his life traveling in difficult conditions, schlepping an archaic (and heavy) studio camera, to visit 35 of the world’s least known and most imperiled tribal peoples...and returned with magnificent photographs for us to enjoy and wonder at. can't judge how Mr Nelson worked in the field, and whether he was respectful or not...although from his images and the articles, it does appear he achieved a relationship with his subjects. In my view therefore, there's no question that he's deserving of the tangible and intangible rewards he may receive from his work. 

I've read both newspapers' articles, and my jaw dropped when I read that a Dutch philanthropist had funded the Before They Pass Away project to the tune of over $500,000. I was also amazed at the number of press and blog reviews...even my own post on The Travel Photographer blog is listed.

Most assuredly, this is the work of a powerful PR machinery. I don't think I've ever known such a large amount of press coverage for a book of that kind. Naturally, I've also never heard of a photographer being able to have such enormous funding from a private individual...philanthropist or not.

Contrary to naysayers, I'm thrilled that Jimmy Nelson's work has found such an enthusiastic support. It's probably too early to say if the book sales are taking off...but I hope they do.

Perhaps a little Pollyanna-ish, but Mr Nelson's view that his book is primarily a commercial project and not a political statement, and that he hopes it creates a greater awareness of the beauty and individuality of the tribes and foment a positive dialogue between them and the modern world is one that should be applauded.

POV: Sadhus, Charlatans or Not?

Photos © Tewfic El-Sawy-All Rights Reserved

Yesterday's post prompts me to elaborate a bit more on the question whether the sadhus in India (and Nepal) are charlatans or a genuine aesthetics.

From my numerous travels in India over the past 10+ years, and from having met innumerable sadhus during my assignments and photographic expeditions, I'm reasonably comfortable in asserting that most of them are a cross between homeless charlatans and spiritual ascetics. The more difficult question is whether they became ascetics because of poverty or because of some form of inherent spirituality. Charlatanism is an integral part of many of them, but they may have resorted to this activity because of need.

With their tilak markings, and their orange cloths, they are certainly photogenic and some of them exploit their appearance to coax money from gullible (and sometimes, not-so-gullible) tourists. Others are more imaginative, and develop an aura of spirituality to generate religious respect and alms from lay people.

Naturally, there are a large number of sadhus who are authentic. For instance, the Naga Babas, whose ceremonial bathing at the Kumbh Melas is a sought after ceremony, belong to the Shaiva sect and are known as 'warrior ascetics'.

In 2006, I've come across authentic sadhus during an assignment in Varanasi. My fixer was from this ancient city, and knew it inside out. Upon learning that I was interested in sadhus, and seeing my disinterest in photographing the "tourist" sadhus basking in the sun on the ghats of Varanasi, he took me to a number of out-of-the-way ashrams for sadhus.

It's there that I met elderly sadhus, living in nothing more than cubicle-like tiny rooms and subsisting on small bowls of dahl and rice. These were true ascetics, who spent their days reading Hindu sacred scriptures, meditating and avoiding contact with lay people as much as possible.

I recall one of them had come to Varanasi because it was where he'd be eventually cremated and cast in the Ganges, thus achieving moksha. That in itself is not unusual, but what was unusual was his background.

He had spent his whole career with the Indian Railways (the largest employer in India), and upon his retirement he chose to become an ascetic, and left his family with their full consent, leaving all his worldly possession and his pension. He came to his ashram, and started to study herbal medicinal plants. Eventually, patients came to seek his advice, and the word spread amongst the poor in Varanasi that he was a healer. He dispensed his advice for free, and occasionally accepted some food as payment for his services.

During my visits to these ashrams, I was never asked for money...no one offered me ganja...and no one asked to pose for my cameras...and certainly no one spoke English. One of the sadhus (the one reading a scripture) never even looked up to acknowledge me as I was photographing him.

Alexis Pazoumian | Sadhu Hundred

©Alexis Pazoumian-All Rights Reserved

Sadhus...depending on your point of view or experience, they can be spiritual ascetics, devout mystics, philosophic vagabonds, or homeless charlatans. I can say that many of the sadhus I've encountered (and I have met a lot during my countless travels in India) are a bit of all these descriptions, but most are charlatans, preying on the generosity, spirituality and superstition of lay people...many of whom are equally poor. That said, they are photogenic and they know it.

It is estimated there are 4 to 5 million sadhus in India, and these belong to two main sects: the Shaiva sadhus, who are ascetics devoted to Shiva, and Vaishnava sadhus, who are renouncers devoted to Vishnu (including Rama and Krishna). Although some sub sects have properties that generate revenue to sustain members, most sadhus rely on donations, and poverty and hunger are realities for many sadhus.

Alexis Pazoumian's Sadhu Hundred is a photo gallery of sadhu portraits; some of which were photographed at the Pashupatinath Temple located on the banks of the Bagmati River in Kathmandu. It's one of the most significant Hindu temples of Shiva in the world.

You'll note the sadhus following Shiva wear a tilak of three horizontal lines across the forehead, while the tilak of Vaishnava sadhus usually include two or more vertical lines resembling the letter U, which symbolizes Vishnu's foot.

Alexis Pazoumaian is a photographer in France who, after completing a two-year course in a graphics school, turned to photography. He spent six months documenting and living in one of Rio de Janeiro’s favelas,  and was finalist in a contest by “Paris Match” for photojournalism students.

His clients include Agence Elan, Premicefilms, Elie Saab, Maje, Hilldale production, Toshiba, Caviar Agency, We love Art, Monsieur White, Société Général, Maison Sauvage, Grand Palais, Groupe Vendôme, and Agence moderne. 

Javad Tizmaghz | Tajen

Photo © Javad Tizmaghz-All Rights Reserved

It's been a while I haven't featured the work of a photojournalist, and here's the work of Javad Tizmaghz, an Iranian photographer specializing in documentary photography, and currently based in Malaysia. His work was published in a number of publications, including the Guardian. He is also an alum of the Foundry Photojournalism Workshop 2011 which was held in Chiang Mai.

I was attracted to Javad's photo story on the cock fighting in Indonesia, and chose the above photograph for this post because of the similarity in man's eyes and that of his rooster...and to me, this made the picture.

Javad's Tajen documents the Balinese tradition of cockfighting (which is known locally as Tajen) is mixed with religious rituals. Cockfights, while technically illegal, are required at temple and purification ceremonies. The local police is loath to prevent such bouts since the prevailing belief is that these are protected by the deities of the temples. There are ancient texts proving that the cockfighting ritual has existed for centuries, so Balinese police can legitimately look the other way.

 I have featured a number of cockfighting photo essays on my blog, including my own. It's usually a male-only spectator/participant kind of venue, and when I walked in the site during one of the fights, followed by a number of female photographers who were in my photo workshop group, there was a noticeable silence amongst the crowd.  However, the excitement of the bouts soon seduced the onlookers back to the action, and away from us.

Cockfighting is common in South and South East Asia; and is a gambling event in countries such as The Philippines, Thailand, Indonesia (Bali), Southern India and even Japan. 

Mustafa Dedeoğlu | Istanbul

Photo © Mustafa Dedeoğlu-All Rights Reserved

In 1807, Napoleon would exclaim "Constantinople, Constantinople! C'est I'empire du monde!"

When I started photography in earnest some 12 years ago,  my first solo destination was Istanbul. I was attracted to its traditional architecture, its people, its food, its culture and above all its history. After all, my country of birth was part of the Ottoman Empire and there are many similarities between them.

Since that first trip, I went back twice...and the latest was during the 2010 Foundry Photojournalism Workshop where I taught a class on Multimedia. It was like seeing an old friend after a few years of absence. I ate hamsi (whenever I could find them), sardines, kunefe, then drank Efes, rode the ferry and the tram, and dropped by the Grand Bazaar. I could go on and on....

With the memories of Istanbul in mind, I feature the photographic work of Mustafa Dedeoğlu, who photographed his wonderful city, mostly in monochrome.

I also liked Mustafa's work on Anatolia, with many strong portraits, also in monochrome.

Mustafa started taking photos a few years ago ago, and is largely self-taught.  He uses the Nikons d700 and d800 cameras, and prefers wide angle lenses such as the Nikon 14-24 mm. He also used Nix Software's Silver Efex for black and white conversions. In common with many street photographers, Henri Cartier-Bresson is his insipiration.